Community Knowledge
Permanent URI for this collectionhttps://knowledgedemocracydspace.com/handle/123456789/1071
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Item Knowledge democracy: Opening our doors to all knowledge systems(UNESCO, 2020) Hall, Budd L; Tandon, RajeshItem Mobilizing community and academic knowledge for transformative change: The story of the UNESCO Chair in community based research and social responsibility in higher education(The Canadian Commission for UNESCO’s IdeaLab, 2017) Hall, Budd L; Tandon, RajeshWhat role can higher education play in advancing knowledge democracy and fulfilling its social responsibility? This paper co-authored by Dr. Budd L. Hall and Dr. Rajesh Tandon reflects the establishment, evolution, and contributions of the UNESCO chair in community-based research and social responsibility in higher education. Established in July 2012 as a unique co-chair partnership bridging the University of Victoria (Canada) and Participatory Research in Asia (PRIA, India). This paper outlines the effectiveness of a distinctive global North-South co-chair method in connecting academic institutions with grassroots practitioners to promote knowledge and democracy. The paper explores how universities should collaborate with communities in the co-creation of knowledge to promote social responsibility, inclusion, and sustainable development. Through its three core domains, knowledge mobilization, policy advocacy, and capacity building, the chair has generated substantial, systemic impact. Through global reports, policy dialogues, and training programs, the Chair has influenced higher education policy, fostered international networks, and contributed to embedding engagement and participatory research into the everyday functions of universities. This paper demonstrates how universities can contribute to social change by working closely with communities, promoting sustainable development, and strengthening their social responsibility.Item Knowledge as a commodity and participatory research( Prospects, UNESCO, 1979) Hall, Budd LWhat is knowledge? How is it formed? Who has the authority to “make” it? and who does it ultimately serve? These are the central questions Dr. Budd Hall raises in this article. He critiques the way traditional intellectuals such as scientists and scholars, often trained in elite universities and supported by international funding agencies, are institutionally positioned as the legitimate producers of knowledge. Embedded within particular class locations, this group often produces knowledge that serves its own class interests and maintains dominant social relations. In this process, organic intellectuals engaged in critical reflection and grassroots organising are sidelined as knowledge makers. Drawing on the works of Freire, Mao and others, Hall reflects on the role of intellectuals. He advances a systematic critique of survey research and outlines the guiding principles of participatory research. The article is a critical inquiry into the nature of knowledge within the new international order. It calls for moving beyond viewing knowledge as intellectual commodities such as papers and conferences and toward recognising and valuing local and indigenous knowledge systems, while developing more decentralised ways of legitimising people as producers of knowledge.Item Bridging knowledge cultures: A guide for community practitioners and community organizations(UNESCO Chair, 2024) Lepore, Walter; Hall, Budd L; Tandon, RajeshThis guide by Walter Lepore, Budd Hall and Rajesh Tandon is about helping community practitioners and organisations build stronger research partnerships with universities. It draws on the larger Bridging Knowledge Cultures project, which studied ten K4C hubs across Indonesia, Malaysia, India, Uganda, Tanzania, South Africa, Colombia and Canada. The book explores partnerships in areas such as fishing communities, maternal health care, waste management, and early childhood education. Community knowledge is rooted in lived experience and oral tradition, while academic knowledge is typically validated through peer review and disciplinary standards, a gap that often leaves community knowledge undervalued within formal academic settings. It closes with practical recommendations for practitioners facilitating collaboration between communities and universities, pointing to trust, mutual respect, and the recognition of practices like storytelling as legitimate forms of knowledgeItem Creating knowledge: A monopoly? Participatory research in development(Participatory Research in Asia (PRIA), 1982-06) Hall, Budd L; Gillete, Arthur; Tandon, RajeshThis book is about participatory research as a political process bound up with questions of power and knowledge production, rather than merely a set of methods. It opens with the Jamaican Drama for Progress literacy project, where a shift from delivering pre-written messages to villagers toward enabling them to write and perform their own material captures the move from research done on people to research done with them. Drawing on the Latin American tradition of investigación acción and Paulo Freire's thematic investigation, the collection questions who is authorised to produce knowledge about poverty and underdevelopment. Five theoretical essays address participation, power and alternative methods, followed by seven case studies from Indonesia, Senegal, Tanzania, England, Chile, Canada and India, and a concluding section of critical reactions. Rather than success stories, what emerges are unresolved questions about initiating participatory work, sustaining ties with political organisations, and balancing theory with praxis in research committed to social transformation.Item Entry for new pergammon encyclopaedia of adult education: Social movement learning(0000) Hall, Budd L; Clover, Darlene E.This encyclopedia entry by Budd L. Hall and Darlene E. Clover examines social movement learning as an under-recognized domain of adult education. It asks how social movements function as "epistemic communities" that generate new knowledge, worldviews, and transformative learning for both participants and broader society. The article defines and expands on social movement learning as occurring in two ways, learning by people who are part of social movements, and by people outside movements as a result of movement actions or existence. It further traces the historical and theoretical roots of social movement learning, drawing on key figures including Antonio Gramsci and Paulo Freire, who both saw learning flourishing within social movement contexts. The article also elaborates on other theories about how new social movements catalyze personal transformation, define future topics of adult education, and serve as privileged sites of transformative learning. It argues that contemporary social movements are increasingly radical, complex, and inclusive of overlapping issues, cognizant of globalization and interconnected struggles. It ends with stating how social movement learning helps answer critical questions about how best to use scarce resources for movement purposes and how to strengthen the power of social movements.
