Indigenous Knowledge

Permanent URI for this collectionhttps://knowledgedemocracydspace.com/handle/123456789/1072

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End date: 2025Subject: search.filters.subject.Decolonised Knowledge

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Now showing 1 - 5 of 5
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    Guidelines for ethical research in Australian indigenous studies
    (Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), 2012)
    The AIATSIS Guidelines for Ethical Research in Australian Indigenous Studies offer a set of rules for carrying out research in and about Indigenous peoples of Australia. According to the guidelines, the diversity, rights, perspectives and self-determination of Indigenous peoples, as well as the protection of cultural heritage, traditional knowledge, cultural expressions and intellectual property of Indigenous peoples should be recognised. Moreover, the guidelines state that Indigenous knowledge, practices and innovations should be acknowledged throughout the process of research. Finally, consultation, negotiation and free, prior and informed consent are set as basic principles of research, meaning that Indigenous peoples should be engaged in the process of research as equals. Consultation, common understanding, cultural appropriateness of research methodology and agreements about ownership, access, publication and research results are highlighted by the guidelines.
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    Fathering in the shadows: Indigenous fathers and Canada's colonial legacies
    (Sage, 2009-07) Ball, Jessica
    A study of Canadian Indigenous fathers' involvement conceptualized a temporal horizon within which to situate challenges and opportunities for caring for children following decades of colonial interventions that have diminished men's roles. Through five community-university partnerships, conversational interviews were held with eighty First Nations and Métis fathers in British Columbia, Canada. Using a grounded theory approach, a conceptual model was constructed identifying six key ecological and psychological factors that combine to account for Indigenous men's experiences of fatherhood: personal wellness, learning fathering, socioeconomic inclusion, social support, legislative and policy support, and cultural continuity. Indigenous fathers' accounts bring into focus systemic barriers to positive fathers' involvement, including socioeconomic exclusion due to failures of the educational system, ongoing colonization through Canada's Indian Act, and mother-centrism in parenting programs and child welfare practices. Policy and program reforms are suggested to increase Indigenous fathers' positive and sustained engagement with their children.
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    Indigenous perspectives on open science and the decolonization of knowledge
    (UNESCO Chair, 2022-05-11) Hall, Budd L; Tandon, Rajesh
    This policy brief on Indigenous Perspectives on Open Science and the Decolonization of Knowledge is a contribution to WHEC 22 theme three on Inclusion on Higher Education. It is the product of The World Virtual Indigenous Circle on Open Science and the Decolonization of Knowledge which took place on November 12, 2020. It was organized by the UNESCO Chair in Community-Based Research and Social Responsibility in Higher Education, co-hosted by the Canadian Commission for UNESCO and the World Indigenous Nations Higher Education Consortium, and the format was designed by Lorna Wanósts'a7 Williams. The Circle featured nearly 20 Indigenous speakers and attracted some 300 registrants from around the world. Its purpose was to inform UNESCO's drafting of a recommendation on open science and, in turn, to ensure Indigenous knowledge is incorporated respectfully and with integrity to help reshape how higher education institutions recognize and use it. The aim of this brief is to share our recommendations on the next of many steps toward ensuring that Indigenous knowledge is better recognized worldwide, so it can guide individuals and institutions in higher education, in research, and in protecting the Earth.
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    Indigenous people and perspectives in Latin American
    (Participatory Research in Asia (PRIA) and Unversity of Victoria, 2016) Haffenden, Johanna Andrea
    The review examines CBR in Latin America regarding indigenous people and indigenous perspectives around the core themes of democracy, water governance and sustainability. In Latin America as a result of decades of continuous political activity and in the name of democracy indigenous populations have been recognised with an active political role without having to abandon their cultural identity (Korovkin, 2001) to the point that it has also become a tool of power to change existing structures. In addition, it is argued that the current political participation of indigenous peoples in Latin American constitutes the development of postliberal citizens (Jorge Hernandez Díaz, 2010). Within this context CBR involving indigenous people and indigenous perspectives in Latin America frequently refers to the idea of recovering indigenous identities and discourses that intend to subvert systems that still serve privileged and white social classes over indigenous people. It is in this context that CBR, encompassed by universities and intellectuals committed to alter the current dynamics, develops and shapes social initiatives. Within the CBR framework indigenous peoples are visible actors who possess perspectives that are part of a culture that can offer solutions to environmental issues created by the ‘other.
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    Zapatistas in Chiapas
    (1984-03-23) Tandon, Rajesh
    At a moment when Mexico was entering a new era of economic liberalisation under NAFTA, an unexpected uprising in Chiapas reshaped debates on democracy, land, and indigenous rights. This paper examines the Zapatista movement within the longer history of indigenous struggle while drawing attention to its distinctive way of combining traditional claims with new tools of communication and solidarity. The research also considers how the movement’s vision travelled beyond Chiapas, raising questions about development, autonomy, and cultural survival. In doing so, it argues for seeing the Zapatistas not only as a regional rebellion but as a reminder that struggles over dignity and self-determination can unsettle dominant ideas of governance in ways that remain unresolved.