Indigenous Knowledge

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‘A giant human hashtag’: Learning and the #occupy movement
(2011) Hall, Budd L
How do forms of learning evolve in social movements? In this chapter, Dr. Budd L. Hall discusses the pedagogical significance of the ways in which learning takes place both within a movement and as a result of it. Taking the case of the Occupy Movement, which he considers one of the most important social movements of the twentieth and twenty first centuries in rich countries, Hall highlights the synchronised scale with which it aligned purpose and process. Viewing every participant as both a learner and a teacher, he reflects on how the organising structure of the movement differed from preceding movements against global capitalism. He discusses several defining characteristics of the movement, including collective thinking, direct democracy, decentralised leadership, and the creation of new forms of knowledge. Hall also emphasises the important role played by social media platforms as spaces of knowledge creation and dissemination. In developing his argument, he draws extensively on tweets shared under hashtags such as #Occupy, #OccupyMovement, and #OWS, among others. Through this exploration, Hall demonstrates how social movement learning holds transformative potential at both theoretical and practical levels, showing how the two remain in sustained dialogue within movements like Occupy.
Code of practice for the Tangata Whenua, community and voluntary sector reseach centre
(Tangata Whenua, Community and Voluntary Sector Research Centre, 2007-10-02)
This Code of Practice sets out principles and standards for undertaking ethical and participatory research with the Tangata Whenua, community, and voluntary sector in New Zealand. It gives consideration to achieving greater levels of community participation and self-determination in research processes, and throughout the whole life-cycle of research projects, from design and implementation to reporting and evaluation. Furthermore, it is about recognizing the need to address power imbalances and inequities, and upholding Indigenous Peoples and Tangata Whenua, their own knowledge and tikanga (Maori values) and their rights as communities and peoples, including their ability to make decisions about research, its analysis and reporting. It also includes principles of empowerment, governance, and accountability, reciprocal relations, sustainability, social justice, confidentiality, ownership, and ethical and moral responsibility. Overall, the code focuses on research partnerships in which communities make decisions and are active participants, as well as benefitting directly from research, and in which research processes adopt rights-based approaches that are strengths-focused and contribute to community wellbeing.
Education for women's empowerment
(ASPBAE, 1996) Batliwala, Srilatha
Education for Women’s Empowerment reflects on education as a means to challenge gender inequality and advance women’s empowerment. The paper states that women’s empowerment requires overcoming social, economic, political, and cultural relations and structures that undermine women. Education for literacy, basic and women’s rights, self-reliance, citizenship, reproductive health, critical thinking, and self-determination are presented as pivotal forces for social change. The paper is a call for decentralizing and democratizing education, engaging women and their communities, integrating traditional knowledge, gender-responsive curricula, and training materials, and enhancing the role of NGOs and civil society in education. It also calls for advocacy, networking, monitoring, and evaluation, and participatory approaches to research, as well as strategies for policy implementation at various levels. To advance women’s empowerment, the paper suggests that education can contribute to enhancing women’s participation, voice, resources, and control and promote gender justice and social change.
Guidelines for ethical research in Australian indigenous studies
(Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), 2012)
The AIATSIS Guidelines for Ethical Research in Australian Indigenous Studies offer a set of rules for carrying out research in and about Indigenous peoples of Australia. According to the guidelines, the diversity, rights, perspectives and self-determination of Indigenous peoples, as well as the protection of cultural heritage, traditional knowledge, cultural expressions and intellectual property of Indigenous peoples should be recognised. Moreover, the guidelines state that Indigenous knowledge, practices and innovations should be acknowledged throughout the process of research. Finally, consultation, negotiation and free, prior and informed consent are set as basic principles of research, meaning that Indigenous peoples should be engaged in the process of research as equals. Consultation, common understanding, cultural appropriateness of research methodology and agreements about ownership, access, publication and research results are highlighted by the guidelines.
Local knowledge, social movements and participatory research: Indian perspectives
(Participatory Research in Asia (PRIA), 2021-11-30) Participatory Research in Asia (PRIA)
Rural technology and collective analysis: Improving water supplies and sanitation
(1979) Jackson, Ted
The late 70s witnessed the problem of the insufficient supply of water and sanitation in rural areas become a serious threat to health and everyday living. Set in this period, this paper aims to demonstrate the way in which the described issue integrated into the life of the villages and towns. In this way, the research was concentrated on the implementation of technologies and the ideas behind them and the reactions of people who were a part of the process. This paper, therefore, tries to demonstrate the importance of such projects in context of changing people’s perceptions and building awareness, rather than focusing on the scale of the innovation itself. The research, thus, raises more questions than it answers, leaving the reader amazed by the ability of one idea to change the lives of thousands of people but at the same time skeptical about the potential role of similar movements in other contexts.
Zapatistas in Chiapas
(1984-03-23) Tandon, Rajesh
At a moment when Mexico was entering a new era of economic liberalisation under NAFTA, an unexpected uprising in Chiapas reshaped debates on democracy, land, and indigenous rights. This paper examines the Zapatista movement within the longer history of indigenous struggle while drawing attention to its distinctive way of combining traditional claims with new tools of communication and solidarity. The research also considers how the movement’s vision travelled beyond Chiapas, raising questions about development, autonomy, and cultural survival. In doing so, it argues for seeing the Zapatistas not only as a regional rebellion but as a reminder that struggles over dignity and self-determination can unsettle dominant ideas of governance in ways that remain unresolved.