Socially Responsible Higher Education
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Item “I AM NOT A PEACENIK”: Adult learning of development education in English-speaking Canada(Canadian and International Education, 1983) Hall, Budd LWhat can development education look like in a changing world order? In this article, Dr. Budd Hall reflects on the meaning of development education and the approaches of adult learning within it. Drawing on thinkers such as Freire, Tawney, Marx and others, he examines their fundamental principles and approaches to education, and considers how adult learning can be understood through their perspectives. He foregrounds the persistent and difficult questions that confront development educators across the world, particularly those related to power, positionality, access, influence and reflexivity. Through examples ranging from Gatt Fly in Canada to educators in Tanzania, he traces common threads across varied experiences. Reflecting on his own work, the experiences of other educators, and major intellectual traditions, Hall reflects upon how development education must respond to the challenges of a changing world order. He also emphasises the interdependence of countries and argues that development education must fundamentally recognise and engage with this reality. Situated in the 1980s, the article offers a critical reflection on the direction and responsibilities of development education.Item Tanzania mass education campaign(Institute of Adult Education, 1974) Hall, Budd LEngaging millions of people in an education campaign is a difficult yet powerful step in realising the full potential of adults in any country. This article offers a glimpse into how mass education campaigns were formulated, organised, and implemented, as well as the effects they produced in Tanzania. It delves into the processes that were central to the operation of the radio study group campaigns, including the recruitment and training of group leaders, the production and distribution of study materials, and the financial infrastructure that sustained the project. The programmes also placed emphasis on disseminating information related to health and political education through discussions around the radio programmes in the study groups. Drawing on Dr. Budd Hall’s experience and observations, the article gives a sense of what education, when decentered from colonial frameworks, looked like in practice, and how it functioned within the Tanzanian context.Item Wakati wa furaha: An evaluation of a radio study group campaign(The Scandinavian Institute of African Studies, 1973) Hall, Budd LThe Wakati wa Furaha (Time for Rejoicing) radio study group campaign represented the third organized effort to employ radio-based listening groups as an educational strategy, emerging in response to the enduring and widely acknowledged challenges of adult education in Tanzania. This report presents an evaluation of the campaign, situated within the longer history of adult education initiatives in the post-independence period of the country. Radio served as a crucial medium through which educational content could reach millions of adult learners on a national scale. The campaign sought to foster a shared sense of national consciousness by tracing the nation’s development since independence. Drawing on findings from surveys and field observations that examine patterns of participation, attendance, and engagement among adult learners, the report assesses the effectiveness of the campaign as a means of advancing adult education programmes.Item Participatory research-Popular knowledge and power(1984-09) Hall, Budd LThis article includes two chapters about the concepts of knowledge and creation of a monopoly over social science research along with offering an alternative in the form of participatory research. The first chapter discusses knowledge within the context of economic failure and the role of universities in the new international order. It talks about the commodification of knowledge which has facilitated capitalist dependency and an uneven development in third world countries. It further discusses the monopoly created over knowledge by a small group of elites to serve their own interests. Indigenous education around the world appears to be absent from the universal body of knowledge. The paper then discusses in detail about how research and social scientists are being used by institutions to impose bureaucratic and ideological control. It criticises the traditional research methods and opens discussion on an alternative methodology, in the form of participatory research. The next chapter further explores the concept of participatory research, its origin, and its characteristics. It talks about the importance of popular forms of knowledge and how it is linked with social transformation. It emphasizes the need for participatory research processes to be working within the frameworks of social movements. The chapter concludes with presenting some points to shape the future of participatory research.
