Decolonised Knowledge
Permanent URI for this collectionhttps://knowledgedemocracydspace.com/handle/123456789/1070
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Item Decolonisation of higher education: Knowledge, democracy and values(0000) Hall, Budd LThis paper, written by Dr Budd L. Hall examines how colonial ideas shaped whose knowledge counts in higher education. Hall links the enclosure of common land in Europe to the enclosure of knowledge in early universities. Drawing on the idea of epistemicide, the killing of knowledge systems, he explains how Western thought came to dominate the world. The paper then presents examples from PRIA, the Honey Bee Network, Mpambo Afrikan Multiversity, Abahlali baseMjondolo and the Lil’wat First Nation, which show that knowledge also grows outside the academy. It concludes with seven principles of knowledge democracy, including the recognition of multiple ways of knowing, the co-construction of knowledge, community rights over knowledge and open access to research. These principles call on universities to reconsider whose knowledge they recognise and to support more inclusive approaches to research and education.Item The democratization of research in adult and non-formal education(John Wiley & Sons, 1981) Hall, Budd LItem Non-formal adult education as an entry point for community organisation(0000) Ginny; Shrivastava, OmHow can adult education be leveraged to organise communities? Non formal adult education, by virtue of its flexibility and close alignment with local needs, offers a strong entry point for community organisation. In this article, Ginny and Om Srivastava outline how adult education can be operationalised not merely as a literacy intervention but as a participatory process rooted in people’s lived realities aimed towards individual and social development. They emphasise that the core aim is not limited to reading and writing, but to enable individuals to understand their social conditions, develop critical awareness, and begin to act collectively. Literacy, functional knowledge, and consciousness raising are seen as interconnected pathways through which people can recognise their own potential and organise for change. The article further details how such programmes must be grounded in the community through immersion, participatory methods, and locally relevant materials. Adult education centres, when designed as shared spaces of dialogue and reflection, can evolve into forums for collective decision making and action. In this sense, adult education becomes not an end in itself, but a starting point for building confidence, leadership, and sustained community organisation.Item Creating knowledge: A monopoly? Participatory research in development(Participatory Research in Asia (PRIA), 1982-06) Hall, Budd L; Gillete, Arthur; Tandon, RajeshThis book is about participatory research as a political process bound up with questions of power and knowledge production, rather than merely a set of methods. It opens with the Jamaican Drama for Progress literacy project, where a shift from delivering pre-written messages to villagers toward enabling them to write and perform their own material captures the move from research done on people to research done with them. Drawing on the Latin American tradition of investigación acción and Paulo Freire's thematic investigation, the collection questions who is authorised to produce knowledge about poverty and underdevelopment. Five theoretical essays address participation, power and alternative methods, followed by seven case studies from Indonesia, Senegal, Tanzania, England, Chile, Canada and India, and a concluding section of critical reactions. Rather than success stories, what emerges are unresolved questions about initiating participatory work, sustaining ties with political organisations, and balancing theory with praxis in research committed to social transformation.Item The democratization of the production of knowledge(1988-05-03) Hall, Budd LDr. Budd L. Hall delivered the opening address at a participatory research workshop held at the University of Calgary in May 1988. In this address, he reflects on his journey in participatory research, beginning with his work in Tanzania in the early 1970s, where he met Paulo Freire, to his role in founding the International Participatory Research Network in 1977. By the time of the address, he headed the International Council for Adult Education. . Participatory research is framed through three connected dimensions: a theoretical grounding aimed at building popular hegemony rather than serving ruling classes, an epistemological understanding of knowledge formed through the interaction of research, education and action, and a political practice built on working directly with communities. Feminist, Indigenous, and worker perspectives run through the address, including a Montreal poultry workers' union that studied its own workplace health conditions instead of relying on outside experts, illustrating that there are many ways of knowing beyond formal Western science. John Gaventa's observation appears too that social movements often falter either by rejecting research altogether or by depending too heavily on outside experts. A six-step method developed by Joao Francisco de Souza runs from context and justification through to the collectivization of the knowledge produced. Participatory research is presented, in the end, as a difficult but necessary strategy within the larger struggle over who controls knowledge and powerItem African studies, the formation of knowledge and political commitment(University of Ottawa, 1978-05-04) Hall, Budd LThis knowledge resource is a keynote address delivered by Dr. Budd L. Hall at the University of Ottawa in May 1978, at the joint conference of the Canadian Association of African Studies and the Institute for International Cooperation. Hall raises two central questions: what responsibilities do African studies scholars carry within the Canadian political economy? And how does a genuine commitment to oppressed peoples reshape the practice of research? In his view, academic knowledge production has largely come to serve state and market interests, at the expense of the knowledge systems held by working and indigenous communities. Based on Gramsci, Cabral, and Freire, Hall challenges the neutrality of mainstream research and points toward participatory and activist alternatives, citing community-led examples from Kenya and Tanzania. The address stands as an early and enduring contribution to participatory research thought, speaking directly to present-day debates on knowledge democracy and the decolonization of research practice.Item Participatory research: An approach for change(International Council for Adult Education, 1975) Hall, Budd LHow can research be imagined as an educational and transformative process rather than an extractive one? In this reflective essay, Dr. Budd Hall examines the shortcomings embedded within dominant principles of social science research. Drawing from his experiences as a researcher and his interactions with local education officers in the 1970s, he reflects on how research practices often alienate communities from the very processes meant to understand them. The essay explores key concerns around the ideological foundations of research, the ways in which social problems are oversimplified, and the distance from adult education principles. In doing so, it invites researchers to reimagine research as a dialectic, dialogic and ongoing educational experience which is oriented towards the liberation of human creative potential rather than the production of “neutral” knowledge.Item Zapatistas in Chiapas(1984-03-23) Tandon, RajeshAt a moment when Mexico was entering a new era of economic liberalisation under NAFTA, an unexpected uprising in Chiapas reshaped debates on democracy, land, and indigenous rights. This paper examines the Zapatista movement within the longer history of indigenous struggle while drawing attention to its distinctive way of combining traditional claims with new tools of communication and solidarity. The research also considers how the movement’s vision travelled beyond Chiapas, raising questions about development, autonomy, and cultural survival. In doing so, it argues for seeing the Zapatistas not only as a regional rebellion but as a reminder that struggles over dignity and self-determination can unsettle dominant ideas of governance in ways that remain unresolved.Item Education for all as determined by the few?(Society for Participatory Research in Asia, 1989-12) Tandon, RajeshThe text talks about the World Conference on ‘Education For All’ world charter, and the subsequent issues raised by educationalists while examining their documents. The text examines eleven such issues. First, the narrow economistic and utilitarian view of education focused on human capital formation rather than a humanistic vision. Second, education is portrayed as adaptative and socializing rather than transformative and liberating. Third, ignorance being equated with illiteracy, ignoring the knowledge and wisdom of non-literate people and the destruction caused by the literates. Fourth, the documents treat Education For All as a techno managerial problem rather than recognizing it as a fundamentally political decision requiring political will. Fifth, disparities in education are presented as the reason for underdevelopment, ignoring that educational disparities are rooted in socio-economic and political inequalities. Sixth, gender justice receives only superficial attention despite women constituting 70% of those denied education. Seventh, other marginalized groups like the tribals, scheduled castes, the poor, minorities are also largely ignored. Eighth, literacy is underplayed despite being central to Education For All. Ninth, the process is highly centralized, excluding the common people whose learning needs are to be met. Tenth, resource mobilization discussions fail to address debt burdens and defense expenditures that divert resources from education. Finally, the whole process and language of the documents risks new forms of colonization, with educational agendas determined mainly by donors and experts from the North. The paper concludes by calling for this initiative to be critiqued, discussed, and debated to ensure that Education For All becomes a genuine concern of all people.Item Participatory research-Popular knowledge and power(1984-09) Hall, Budd LThis article includes two chapters about the concepts of knowledge and creation of a monopoly over social science research along with offering an alternative in the form of participatory research. The first chapter discusses knowledge within the context of economic failure and the role of universities in the new international order. It talks about the commodification of knowledge which has facilitated capitalist dependency and an uneven development in third world countries. It further discusses the monopoly created over knowledge by a small group of elites to serve their own interests. Indigenous education around the world appears to be absent from the universal body of knowledge. The paper then discusses in detail about how research and social scientists are being used by institutions to impose bureaucratic and ideological control. It criticises the traditional research methods and opens discussion on an alternative methodology, in the form of participatory research. The next chapter further explores the concept of participatory research, its origin, and its characteristics. It talks about the importance of popular forms of knowledge and how it is linked with social transformation. It emphasizes the need for participatory research processes to be working within the frameworks of social movements. The chapter concludes with presenting some points to shape the future of participatory research.
