Knowledge Democracy
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Item Seeing like a citizen’ re-claiming citizenship in a neoliberal world. November 28-29,2005(Institute of Development Studies, 2005-11-29) Gaventa, JohnWhat does it mean to be a citizen, and how is that meaning shifting under neoliberalism? In this paper, Prof. John Gaventa discusses how citizenship has increasingly moved away from a rights centered approach towards a more consumption-based approach. Depoliticised notions of citizenship have taken precedence under neoliberalism, where individuals are framed as consumers, users, voters, or beneficiaries rather than as rights bearing actors in their own right. He situates this shift within broader transformations of the state as well, which is not simply withdrawing but is being reconfigured to actively advance market logics, often weakening its role as a guarantor of rights. Through this paper, Gaventa proposes “reversing the telescope” by centering the perspectives of citizens as actors in development processes. This approach foregrounds what he terms thick forms of citizenship, where participation, contestation, and collective action are central. Moving beyond market, state and democracy first forms of citizenship, he argues that placing citizens first enables a re-politicisation of citizenship, strengthening claims to rights, accountability, and more meaningful democratic engagement.Item An emerging global civil society? Implications for learning and work(2000) Hall, Budd LWhat role can adult education play in strengthening global civil society and democratic social change? In this paper, Dr. Budd Hall explores the meanings, uses, and utility of global civil society as both a concept and a lived political practice, tracing its emergence alongside the deepening contradictions of economic globalization. The author argues that global civil society is not an actor itself but a space where social movement organizations, international advocacy networks, non-governmental organizations, and citizen groups interact, resist, and reimagine world politics. Based on theorists including Lipschutz, Hyden, Boulding, and Gramsci, the paper examines why this concept has gained urgency now, pointing to the erosion of state sovereignty; the proliferation of NGOs across the majority world, the growing disillusionment with market-driven globalization, and the shipwreck, as Latouche puts it, of the grand society that has left hundreds of millions as castaways. Networking emerges as the defining practice of global civil society: informal, flexible, decentralized, and capable of rapid mobilization across borders. The paper then turns to adult education, arguing it has a distinctive and underutilized role in strengthening the learning dimensions of global civil society. Transformative adult education, the author contends, supports shifts away from consumerist growth models toward life-affirming, democratically produced visions of collective life, making it not peripheral to global civil society but central to its survival.Item A Canadian approach to higher education, community-engagement and the public good: The future of continuing education(2009) Hall, Budd LWhat is the relationship between society and universities in the 21st century? In this article, Budd L Hall reflects on the future direction of Canadian higher education and its responsibility to the public good. Situating his argument within long-standing debates in continuing education, he examines how universities are increasingly shaped by market pressures, corporatisation, and funding constraints. Instead of framing social justice and economic concerns as oppositional, Hall calls for a more integrated approach that recognises the interdependence of markets, communities, and democratic life. Drawing on decades of work in community-based research and engagement, he argues that universities must move towards institutionalising meaningful partnerships with communities. Community-based research, he suggests, should be embedded within teaching and research practices as a pathway to social action. In conclusion, this article invites readers to reconsider how higher education institutions can remain socially relevant by strengthening their civic role and deepening their accountability to the communities they serve.Item A river of life: Learning and environmental social movements(Interface: A journal for and about social movement, 2009) Hall, Budd LWhat and how can we learn from social movements? According to Dr. Budd Hall, social movements are intense locations for knowledge to come together and for learning to happen. They are seen as one of the best routes to social transformation because they bring together action, learning and social change. In this 2009 paper, Dr. Hall reflects on the epistemic value of social movements in the creation of knowledge. He begins by exploring what a social movement is and outlines its characteristic features as discussed by different schools of thought. The paper is a collaborative effort involving teams from three organisations and presents qualitative analyses based on case studies of environmental social movements from countries like Venezuela, Brazil, Sudan, India, Canada and many more. From these cases, the paper formulates key principles of environmental social movement learning, including seeing humans as part of nature rather than separate from it, deconstructing power relations in our relationship with nature and with each other as a first step toward transforming them, and several other interconnected insights. Through both theoretical reflection and grounded case studies, Hall argues that social movements, while leading to social transformation, also facilitate deep personal transformation by creating powerful spaces for learning.Item Participatory research: Revisiting the roots(2002) Tandon, Rajesh; Hall, Budd L; Brown, L. David; Jaitli, Harsh; Kanhere, Vijay; Small, Dele; Gaventa, John; Merrifield, Juliet; Madiath, Anthya; Belamide, Eileen; Bryceson, Deborah; Manicom, Linzi; Kassam, Yusuf; Vio Grossi, Francisco; Hirabai Hiralal, Mohan; Tare, Savita; Batliwala, Srilatha; Patel, Sheela; Khot, SeemantineeIt has been nearly a quarter of a century since the early formulations of participatory research began to be presented hesitatingly and tentatively. Those early proposals were essentially a reaction to the classical methodology of research and inquiry which had alienated the social science research enterprise from the very people about whom research was being carried out. In a simple way, stated then, participatory research challenged the 'monopoly of knowledge' which has been vested in the elites of our society. The production of knowledge, its certification and dissemination have been controlled by intellectual elites in all human societies, since a long period of time. The Brahmanical order justified its hierarchy by making the distinction between intellectual work and physical work. Brahmins were the repositories of knowledge and wisdom, could use the language of God's 'Sanskrit', and interpret the religious scriptures to prescribe the social norms and behaviour for the rest of society. Similar Brahmanical orders have existed in other cultures and other histories. Therefore, the first significant contribution of participatory research has been to challenge the mythical and artificial divide between mental labour and manual labour, intellectual pursuits and physical pursuits. It has questioned the belief that capacity for intellectual work resides in only a few. It argued that popular knowledge, ability to produce and use knowledge, is a universal human phenomenon, and such capacity exists in all human beings, so argued participatory research then.Item Background document for university - community engagement(University of Victoria, 2007-09-15) Office of Community-Based Research (OCBR); Dragne, CorneliaThe report examined the ways universities coordinate their engagement efforts from the university's side, by examining academic reports and universities websites. Being a two-way relationship, the picture would have been complete if the community side would have been presenting its own account. However, due to the large number of different interactions with various community partners, even for a single university such picture is not feasible for this report to build. Academics engaged in community-based research and activities are people committed to the idea of engagement and its strong supporters. By reviewing accounts of existing institutional commitments, the report presents a view strongly supportive of the idea that allocating institutional resources to university-community engagement is the way to go. The report overlooks the epistemological debates surrounding engagement scholarship and community-based forms of research, as well as the concerns about the ethics of academic-community interaction. Another limitation stems from the fact that English language was used for all the searches.Item Who is driving development? Reflections on the transformative potential of asset-based community development?(Coady International Institute, St. Francis Xavier University, 2003-10) Mathie, Alison; Cunningham, GordArising out of a critique of needs-based approaches to development, Asset-Based Community Development (ABCD) offers a set of principles to mobilize and sustain community economic development. This paper draws attention to the connections between these principles and practices and (i) current interest in sustainable livelihoods as a conceptual framework, (ii) the concept of social capital, (iii) the social psychology of mobilization, (iv) the enhancement capacity and agency to engage as citizens with the entitlements of citizenship, (v) the role of multiple stakeholders; and (vi) the issue of control over the development process. Finally the paper points to the challenges for NGOs employing an asset-based, community-driven approach given the needs-based, problem-solving paradigm in which they operate.Item Participatory evaluation: Issues and concerns(Society for Participatory Research in Asia (PRIA), 2001-08-20) Choudhary, Anil; Tandan, RajeshAnil Choudhary and Dr. Rajesh Tandon present a compilation of PRIA's practice and reflection on participatory evaluation, drawn from years of work with grassroots organizations across India. The book distinguishes participatory evaluation from conventional, externally driven evaluation models, defining it as a developmental and educational process controlled by the people whose programs, organizations, or perspectives are being assessed. The authors lay out the steps involved in planning and conducting such an exercise, from setting objectives through to data collection, analysis, and the evolving of action plans. Eight case studies illustrate this methodology, covering a women's savings program in Tamil Nadu, a partner-group organizing effort in West Bengal, a preschool program in Andhra Pradesh, and other initiatives with a primary focus on organization or perspective. A closing section takes up recurring questions in the field, including the difference between methodology and method, who should participate, the role of donors and outside facilitators, and the importance of separating evaluation from funding decisions. Throughout, the authors hold that participatory evaluation rests on faith in people's capacity to reflect on and improve their own work and that its purpose is to strengthen, not regulate, the organizations and movements it examines.
