Knowledge Democracy / Participatory Research
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Welcome to the Knowledge Democracy / Participatory Research Community. This community serves as a comprehensive repository of resources on participatory approaches, community-based research, and collaborative inquiry methods. Our mission is to foster knowledge sharing and support initiatives that empower communities to contribute to research, ensuring their voices shape the knowledge that impacts their lives.
Explore a wealth of materials, including case studies, policy papers, training guides, and research publications that highlight the practice and principles of participatory research worldwide.
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Item The knowledge for change consortium: A decolonising approach to international collaboration in capacity-building in community-based participatory research(Canadian Journal of Development Studies / Revue canadienne d’études du développement, 2021-11-11) Lepore, Walter; Hall, Budd L; Lepore, WalterTwo questions guide this work: (1) How can academics and community-based knowledge workers contribute to the achievement of the UN SDGs through the co-creation of knowledge that is locally contextualised and globally significant? (2) What are the practical challenges of creating university-community research and training partnerships aimed at developing research skills and capacities that will help address the UN SDGs through participatory approaches to knowledge creation? We answer these questions by analysing the Knowledge for Change (K4C) Consortium on training community-based participatory research. We present lessons and challenges associated to the development of K4C and provide recommendations to help create effective community-university research partnerships that contribute to the attainment of the UN 2030 Agenda.Item Participatory research and participation in research: A look between times and spaces from Latin America(International Journal of Action Research, 2005) Brandao, Carlos RodriguesWe acknowledge that participatory research existed in the past, and exists today within different traditions. We acknowledge the gestation of a “Latin American tradition” based on the pioneering experience of Orlando Fals Borda and Paulo Freire. This tradition of participatory research can only be understood in its origins and its currentness, referenced to the social and political contexts of the time when it was instituted in Latin America, between the 1970s and 1980s. It made much use of the European and North American traditions, but possesses specific characteristics, beginning with its historical connection to the popular social movements and their emancipatory social transformation projects. A few principles of convergence between different styles are presented and discussed.Item Guidelines for ethical research in Australian indigenous studies(Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), 2012)The AIATSIS Guidelines for Ethical Research in Australian Indigenous Studies offer a set of rules for carrying out research in and about Indigenous peoples of Australia. According to the guidelines, the diversity, rights, perspectives and self-determination of Indigenous peoples, as well as the protection of cultural heritage, traditional knowledge, cultural expressions and intellectual property of Indigenous peoples should be recognised. Moreover, the guidelines state that Indigenous knowledge, practices and innovations should be acknowledged throughout the process of research. Finally, consultation, negotiation and free, prior and informed consent are set as basic principles of research, meaning that Indigenous peoples should be engaged in the process of research as equals. Consultation, common understanding, cultural appropriateness of research methodology and agreements about ownership, access, publication and research results are highlighted by the guidelines.Item Fathering in the shadows: Indigenous fathers and Canada's colonial legacies(Sage, 2009-07) Ball, JessicaA study of Canadian Indigenous fathers' involvement conceptualized a temporal horizon within which to situate challenges and opportunities for caring for children following decades of colonial interventions that have diminished men's roles. Through five community-university partnerships, conversational interviews were held with eighty First Nations and Métis fathers in British Columbia, Canada. Using a grounded theory approach, a conceptual model was constructed identifying six key ecological and psychological factors that combine to account for Indigenous men's experiences of fatherhood: personal wellness, learning fathering, socioeconomic inclusion, social support, legislative and policy support, and cultural continuity. Indigenous fathers' accounts bring into focus systemic barriers to positive fathers' involvement, including socioeconomic exclusion due to failures of the educational system, ongoing colonization through Canada's Indian Act, and mother-centrism in parenting programs and child welfare practices. Policy and program reforms are suggested to increase Indigenous fathers' positive and sustained engagement with their children.Item Conference report. Producing evidence for development in Brexit Britain. 27th -28th March 2017, UCL-Institute of education, London(The Christian Aid Centre for Excellence for Research, Evidence and Learning and the Open University, Institute of Educational Technology, 2017-04) Newman, Kate; Fransman, JudeThis conference report is about a two-day conference held in March 2017 at UCL-Institute of Education, marking the final event in the Rethinking Research Partnerships seminar series. Around a hundred academics, NGO practitioners, funders, and policymakers gathered to consider how research partnerships between universities and international NGOs might produce better evidence for development, set against the uncertainty of Brexit Britain. The first day shared findings from seven case studies on establishing partnerships, designing research, communicating findings, and sustaining relationships beyond funded projects. The second day turned to policy, with workshops on funding innovation, cross-sector collaboration, and the shifting place of evidence in a post-truth climate. Perspectives from Nigeria, Qatar, Tanzania, South Africa, and India broadened the UK-focused discussion. The report closes with sector manifestos from NGOs, academics, and funders, outlining commitments toward more equitable and trusting research collaborations.Item 50th anniversary edition of pedagogy of the oppressed(2020) Hall, Budd LWhy has Pedagogy of the Oppressed remained one of the most influential works in educational thought for more than five decades? In this review, Dr. Budd L. Hall critically examines the 50th Anniversary Edition of Paulo Freire’s foundational work and explores the reasons for its enduring global impact. Drawing on personal recollections from his time in 1970s Tanzania, Hall reflects on how Freire's philosophy shaped early radical adult literacy initiatives. The review emphasizes that the strength of Freire’s work emerged from its close connection to the experiences of marginalized communities and literacy movements in Brazil, where dialogue and collective reflection became tools for understanding and challenging oppression. This is further enriched by contributions from Donaldo Macedo and Ira Shor, whose writings in the anniversary edition highlight the continuing relevance of Freire’s ideas in a world marked by inequality and political polarization. Ultimately, the review concludes that Freire's work remains significant because it demonstrates how education can enable marginalized communities to understand, challenge, and transform oppressive social conditions.Item Non-formal adult education as an entry point for community organisation(0000) Ginny; Shrivastava, OmHow can adult education be leveraged to organise communities? Non formal adult education, by virtue of its flexibility and close alignment with local needs, offers a strong entry point for community organisation. In this article, Ginny and Om Srivastava outline how adult education can be operationalised not merely as a literacy intervention but as a participatory process rooted in people’s lived realities aimed towards individual and social development. They emphasise that the core aim is not limited to reading and writing, but to enable individuals to understand their social conditions, develop critical awareness, and begin to act collectively. Literacy, functional knowledge, and consciousness raising are seen as interconnected pathways through which people can recognise their own potential and organise for change. The article further details how such programmes must be grounded in the community through immersion, participatory methods, and locally relevant materials. Adult education centres, when designed as shared spaces of dialogue and reflection, can evolve into forums for collective decision making and action. In this sense, adult education becomes not an end in itself, but a starting point for building confidence, leadership, and sustained community organisation.Item Seeing like a citizen’ re-claiming citizenship in a neoliberal world. November 28-29,2005(Institute of Development Studies, 2005-11-29) Gaventa, JohnWhat does it mean to be a citizen, and how is that meaning shifting under neoliberalism? In this paper, Prof. John Gaventa discusses how citizenship has increasingly moved away from a rights centered approach towards a more consumption-based approach. Depoliticised notions of citizenship have taken precedence under neoliberalism, where individuals are framed as consumers, users, voters, or beneficiaries rather than as rights bearing actors in their own right. He situates this shift within broader transformations of the state as well, which is not simply withdrawing but is being reconfigured to actively advance market logics, often weakening its role as a guarantor of rights. Through this paper, Gaventa proposes “reversing the telescope” by centering the perspectives of citizens as actors in development processes. This approach foregrounds what he terms thick forms of citizenship, where participation, contestation, and collective action are central. Moving beyond market, state and democracy first forms of citizenship, he argues that placing citizens first enables a re-politicisation of citizenship, strengthening claims to rights, accountability, and more meaningful democratic engagement.Item Regional report: Open science & the decolonization of knowledge international webinar series(2020-11-27) Dzulkifli, SurianiItem Regional report: Open science & the decolonization of knowledge international webinar series(2020) Piron, Florence
