Decolonised Knowledge
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Item 50th anniversary edition of pedagogy of the oppressed(2020) Hall, Budd LWhy has Pedagogy of the Oppressed remained one of the most influential works in educational thought for more than five decades? In this review, Dr. Budd L. Hall critically examines the 50th Anniversary Edition of Paulo Freire’s foundational work and explores the reasons for its enduring global impact. Drawing on personal recollections from his time in 1970s Tanzania, Hall reflects on how Freire's philosophy shaped early radical adult literacy initiatives. The review emphasizes that the strength of Freire’s work emerged from its close connection to the experiences of marginalized communities and literacy movements in Brazil, where dialogue and collective reflection became tools for understanding and challenging oppression. This is further enriched by contributions from Donaldo Macedo and Ira Shor, whose writings in the anniversary edition highlight the continuing relevance of Freire’s ideas in a world marked by inequality and political polarization. Ultimately, the review concludes that Freire's work remains significant because it demonstrates how education can enable marginalized communities to understand, challenge, and transform oppressive social conditions.Item A policy brief on knowledge mobilization: The power of creativity and action(UNESCO Chair, 2022-05-11) Hall, Budd L; Tandon, RajeshThis brief fits within the Data and Knowledge Production theme, but also relates to the Futures of Higher Education and the Higher Education and the SDGs themes. If we are to meet the challenges of our times, the research produced within higher education institutions and their partners needs a dramatic shift from the academic mode of knowledge production to a societal mode of knowledge production and sharing. it will require that attention be given to the creation of locally contextualised knowledge with priorities for action that affect the everyday lives of people where they live and work. The Active participation of local stake-holders---community, local governments, local business, women & youth-in co-producing and sharing the knowledge of such local solutions can be facilitated through their involvement in the research process. Knowledge mobilization (KmB) is therefore called for. Our brief provides a context for understanding the need for KmB as well as providing examples of how creative or arts-based approaches to KmB have been proven to be effective.Item Indigenous perspectives on open science and the decolonization of knowledge(UNESCO Chair, 2022-05-11) Hall, Budd L; Tandon, RajeshThis policy brief on Indigenous Perspectives on Open Science and the Decolonization of Knowledge is a contribution to WHEC 22 theme three on Inclusion on Higher Education. It is the product of The World Virtual Indigenous Circle on Open Science and the Decolonization of Knowledge which took place on November 12, 2020. It was organized by the UNESCO Chair in Community-Based Research and Social Responsibility in Higher Education, co-hosted by the Canadian Commission for UNESCO and the World Indigenous Nations Higher Education Consortium, and the format was designed by Lorna Wanósts'a7 Williams. The Circle featured nearly 20 Indigenous speakers and attracted some 300 registrants from around the world. Its purpose was to inform UNESCO's drafting of a recommendation on open science and, in turn, to ensure Indigenous knowledge is incorporated respectfully and with integrity to help reshape how higher education institutions recognize and use it. The aim of this brief is to share our recommendations on the next of many steps toward ensuring that Indigenous knowledge is better recognized worldwide, so it can guide individuals and institutions in higher education, in research, and in protecting the Earth.Item Decolonization of knowledge, epistemicide, participatory research, and higher education(UCL Press, 2017) Hall, Budd L; Tandon, RajeshThis article raises questions about what the word ‘knowledge’ refers to. Drawn from some 40 years of collaborative work on knowledge democracy, the authors suggest that higher education institutions today are working with a very small part of the extensive and diverse knowledge systems in the world. Following from de Sousa Santos, they illustrate how Western knowledge has been engaged in epistemicide, or the killing of other knowledge systems. Community-based participatory research is about knowledge as an action strategy for change and about the rendering visible of the excluded knowledges of our remarkable planet. Knowledge stories, theoretical dimensions of knowledge democracy and the evolution of community-based participatory research partnerships are highlighted.Item Creating Knowledge: A Monopoly? Participatory Research in Development(Participatory Research in Asia (PRIA), 1982-06) Hall, Budd L; Gillete, Arthur; Tandon, RajeshItem The democratization of the production of knowledge(1988-05-03) Hall, Budd LDr. Budd L. Hall delivered the opening address at a participatory research workshop held at the University of Calgary in May 1988. In this address, he reflects on his journey in participatory research, beginning with his work in Tanzania in the early 1970s, where he met Paulo Freire, to his role in founding the International Participatory Research Network in 1977. By the time of the address, he headed the International Council for Adult Education. . Participatory research is framed through three connected dimensions: a theoretical grounding aimed at building popular hegemony rather than serving ruling classes, an epistemological understanding of knowledge formed through the interaction of research, education and action, and a political practice built on working directly with communities. Feminist, Indigenous, and worker perspectives run through the address, including a Montreal poultry workers' union that studied its own workplace health conditions instead of relying on outside experts, illustrating that there are many ways of knowing beyond formal Western science. John Gaventa's observation appears too that social movements often falter either by rejecting research altogether or by depending too heavily on outside experts. A six-step method developed by Joao Francisco de Souza runs from context and justification through to the collectivization of the knowledge produced. Participatory research is presented, in the end, as a difficult but necessary strategy within the larger struggle over who controls knowledge and powerItem Higher education, the politics of knowledge and the challenges of popular education and social movements(1993) Hall, Budd LDr. Budd L. Hall reflects on the politics of knowledge in higher education, drawing on his own experiences across adult education, participatory research, and academic life. The paper departs from conventional academic arguments. It moves through personal narrative and engagement with other scholars to examine how universities continue to decide what counts as legitimate knowledge. Hall grounds these reflections in specific encounters from his career, particularly the 1991 Paulo Freire Birthday Conference in New York, where a question from a Latina community educator pushed him to rethink how universities relate to the communities they claim to serve. He traces participatory research back to challenges against positivist paradigms in adult education and international development research, noting that even as the field gains recognition inside universities, systems of tenure, promotion, and academic reward continue to favor individual scholarship over collaborative and community-rooted work. Eco-feminist, cultural-historical, and adult education voices, including Vandana Shiva, Mechtild Hart, and Edmund Sullivan, widen the critique further. Hall also points to community-based research centres, PRIA among them, and popular education networks across Latin America as spaces sustaining knowledge outside university walls, closing with a call to reinvent the academy in more democratic and non-extractive termsItem African studies, the formation of knowledge and political commitment(University of Ottawa, 1978-05-04) Hall, Budd LThis knowledge resource is a keynote address delivered by Dr. Budd L. Hall at the University of Ottawa in May 1978, at the joint conference of the Canadian Association of African Studies and the Institute for International Cooperation. Hall raises two central questions: what responsibilities do African studies scholars carry within the Canadian political economy? And how does a genuine commitment to oppressed peoples reshape the practice of research? In his view, academic knowledge production has largely come to serve state and market interests, at the expense of the knowledge systems held by working and indigenous communities. Based on Gramsci, Cabral, and Freire, Hall challenges the neutrality of mainstream research and points toward participatory and activist alternatives, citing community-led examples from Kenya and Tanzania. The address stands as an early and enduring contribution to participatory research thought, speaking directly to present-day debates on knowledge democracy and the decolonization of research practice.Item An emerging global civil society? Implications for learning and work(2000) Hall, Budd LWhat role can adult education play in strengthening global civil society and democratic social change? In this paper, Dr. Budd Hall explores the meanings, uses, and utility of global civil society as both a concept and a lived political practice, tracing its emergence alongside the deepening contradictions of economic globalization. The author argues that global civil society is not an actor itself but a space where social movement organizations, international advocacy networks, non-governmental organizations, and citizen groups interact, resist, and reimagine world politics. Based on theorists including Lipschutz, Hyden, Boulding, and Gramsci, the paper examines why this concept has gained urgency now, pointing to the erosion of state sovereignty; the proliferation of NGOs across the majority world, the growing disillusionment with market-driven globalization, and the shipwreck, as Latouche puts it, of the grand society that has left hundreds of millions as castaways. Networking emerges as the defining practice of global civil society: informal, flexible, decentralized, and capable of rapid mobilization across borders. The paper then turns to adult education, arguing it has a distinctive and underutilized role in strengthening the learning dimensions of global civil society. Transformative adult education, the author contends, supports shifts away from consumerist growth models toward life-affirming, democratically produced visions of collective life, making it not peripheral to global civil society but central to its survival.Item An introduction to the Ekoln letter on universities in the era of climate change(2021) Masschelein, Jan; Lotz-Sisitka, Heila; Hall, Budd L; O’Brien, Karen; Dinerstein, Ana; Andreo, Vanessa; Thiel, Pella; Eiríksdó r, Lovísa; Chabay, Ilan; Hine, Dougald; Wright, Sue; Barrineau, Sanna; Barne, Ronald; Stein, Sharon; Stoddard, Isak; Webster, Noah Sobe; Facer, Keri; Kulundu-Bolus, InjairuWhen we think about the climate crisis and the big changes happening to our planet, we must ask ourselves, What should universities do to help?" The authors of The Ekoln Letters: Universities in the Era of Climate Change, including Keri Facer and other contributors, try to answer this question. They wrote this paper as an introduction to a collection of letters that scholars, activists, artists, and educators exchanged with each other in 2020 after a big meeting they planned got cancelled because of the COVID-19 pandemic. The paper looks at how universities can do more than just address individual aspects of the climate crisis. It considers the broader social, cultural, and ecological changes that are needed in response to these challenges. The authors explore themes of sustainability, institutional transformation, and the role of universities in responding to ecological and social change. They critically examine how universities are currently structured and reimagine what they might become in the future. Through these reflections and exchanges, the paper highlights the need for universities to become spaces of dialogue, collective care, and shared responsibility, capable of engaging meaningfully with the uncertainty and complexity that define the era of climate change.