Decolonised Knowledge
Permanent URI for this collectionhttps://knowledgedemocracydspace.com/handle/123456789/1070
Browse
Item 50th anniversary edition of pedagogy of the oppressed(2020) Hall, Budd LWhy has Pedagogy of the Oppressed remained one of the most influential works in educational thought for more than five decades? In this review, Dr. Budd L. Hall critically examines the 50th Anniversary Edition of Paulo Freire’s foundational work and explores the reasons for its enduring global impact. Drawing on personal recollections from his time in 1970s Tanzania, Hall reflects on how Freire's philosophy shaped early radical adult literacy initiatives. The review emphasizes that the strength of Freire’s work emerged from its close connection to the experiences of marginalized communities and literacy movements in Brazil, where dialogue and collective reflection became tools for understanding and challenging oppression. This is further enriched by contributions from Donaldo Macedo and Ira Shor, whose writings in the anniversary edition highlight the continuing relevance of Freire’s ideas in a world marked by inequality and political polarization. Ultimately, the review concludes that Freire's work remains significant because it demonstrates how education can enable marginalized communities to understand, challenge, and transform oppressive social conditions.Item A policy brief on knowledge mobilization: The power of creativity and action(UNESCO Chair, 2022-05-11) Hall, Budd L; Tandon, RajeshThis brief fits within the Data and Knowledge Production theme, but also relates to the Futures of Higher Education and the Higher Education and the SDGs themes. If we are to meet the challenges of our times, the research produced within higher education institutions and their partners needs a dramatic shift from the academic mode of knowledge production to a societal mode of knowledge production and sharing. it will require that attention be given to the creation of locally contextualised knowledge with priorities for action that affect the everyday lives of people where they live and work. The Active participation of local stake-holders---community, local governments, local business, women & youth-in co-producing and sharing the knowledge of such local solutions can be facilitated through their involvement in the research process. Knowledge mobilization (KmB) is therefore called for. Our brief provides a context for understanding the need for KmB as well as providing examples of how creative or arts-based approaches to KmB have been proven to be effective.Item African studies, the formation of knowledge and political commitment(University of Ottawa, 1978-05-04) Hall, Budd LThis knowledge resource is a keynote address delivered by Dr. Budd L. Hall at the University of Ottawa in May 1978, at the joint conference of the Canadian Association of African Studies and the Institute for International Cooperation. Hall raises two central questions: what responsibilities do African studies scholars carry within the Canadian political economy? And how does a genuine commitment to oppressed peoples reshape the practice of research? In his view, academic knowledge production has largely come to serve state and market interests, at the expense of the knowledge systems held by working and indigenous communities. Based on Gramsci, Cabral, and Freire, Hall challenges the neutrality of mainstream research and points toward participatory and activist alternatives, citing community-led examples from Kenya and Tanzania. The address stands as an early and enduring contribution to participatory research thought, speaking directly to present-day debates on knowledge democracy and the decolonization of research practice.Item Against epistemicide: Decolonising higher education(2020) Hall, Budd L; Tandon, RajeshHow have knowledge systems been shaped by histories of enclosure and dispossession? In this reflective essay, Dr. Budd Hall and Dr. Rajesh Tandon examine how colonisation and the enclosing of knowledge are embedded within the same paradigm through which capital was accumulated by dispossession, as theorised by David Harvey. Drawing parallels with the enclosure movement in England, they argue that common lands were gradually privatised, displacing those who depended on them. In a similar way, wealth extracted through colonisation helped build universities that enclosed knowledge within their walls, regulating who could access it and who could legitimately produce it. These enclosures determined which knowledge systems were recognised and legitimised and which were dismissed as irrational, reinforcing distinctions between knowers and non-knowers. The essay traces how these processes continue to shape contemporary academic institutions and their authority over what counts as legitimate knowledge. In response, the authors describe the establishment of the UNESCO Chair in Community Based Research and Social Responsibility in Higher Education as a deliberate effort to reverse the colonisation of knowledge systems by creating structures and processes for the co-creation of knowledge with social movements and civil society partners, grounded in a commitment to epistemic justice.Item An emerging global civil society? Implications for learning and work(2000) Hall, Budd LWhat role can adult education play in strengthening global civil society and democratic social change? In this paper, Dr. Budd Hall explores the meanings, uses, and utility of global civil society as both a concept and a lived political practice, tracing its emergence alongside the deepening contradictions of economic globalization. The author argues that global civil society is not an actor itself but a space where social movement organizations, international advocacy networks, non-governmental organizations, and citizen groups interact, resist, and reimagine world politics. Based on theorists including Lipschutz, Hyden, Boulding, and Gramsci, the paper examines why this concept has gained urgency now, pointing to the erosion of state sovereignty; the proliferation of NGOs across the majority world, the growing disillusionment with market-driven globalization, and the shipwreck, as Latouche puts it, of the grand society that has left hundreds of millions as castaways. Networking emerges as the defining practice of global civil society: informal, flexible, decentralized, and capable of rapid mobilization across borders. The paper then turns to adult education, arguing it has a distinctive and underutilized role in strengthening the learning dimensions of global civil society. Transformative adult education, the author contends, supports shifts away from consumerist growth models toward life-affirming, democratically produced visions of collective life, making it not peripheral to global civil society but central to its survival.Item An introduction to the Ekoln letter on universities in the era of climate change(2021) Masschelein, Jan; Lotz-Sisitka, Heila; Hall, Budd L; O’Brien, Karen; Dinerstein, Ana; Andreo, Vanessa; Thiel, Pella; Eiríksdó r, Lovísa; Chabay, Ilan; Hine, Dougald; Wright, Sue; Barrineau, Sanna; Barne, Ronald; Stein, Sharon; Stoddard, Isak; Webster, Noah Sobe; Facer, Keri; Kulundu-Bolus, InjairuWhen we think about the climate crisis and the big changes happening to our planet, we must ask ourselves, What should universities do to help?" The authors of The Ekoln Letters: Universities in the Era of Climate Change, including Keri Facer and other contributors, try to answer this question. They wrote this paper as an introduction to a collection of letters that scholars, activists, artists, and educators exchanged with each other in 2020 after a big meeting they planned got cancelled because of the COVID-19 pandemic. The paper looks at how universities can do more than just address individual aspects of the climate crisis. It considers the broader social, cultural, and ecological changes that are needed in response to these challenges. The authors explore themes of sustainability, institutional transformation, and the role of universities in responding to ecological and social change. They critically examine how universities are currently structured and reimagine what they might become in the future. Through these reflections and exchanges, the paper highlights the need for universities to become spaces of dialogue, collective care, and shared responsibility, capable of engaging meaningfully with the uncertainty and complexity that define the era of climate change.Item Beyond epistemicide: Knowledge democracy and higher education(UNESCO Chair, 2015) Hall, Budd LAs universities grapple with their role in a world marked by inequality and ecological crisis, the question of whose knowledge counts has become impossible to ignore. This paper situates higher education within a longer history of epistemicide, the systematic erasure of indigenous and marginalized ways of knowing, and examines how knowledge democracy offers a path toward repair. By drawing on examples of community-based research and indigenous scholarship, it argues for reimagining universities as sites of dialogue rather than dominance, where multiple epistemologies can coexist. The study underscores both the transformative promise and the unresolved tensions of this shift, positioning knowledge democracy less as a finished framework than as an unfolding experiment in rebalancing power and voice.Item Creating Knowledge: A Monopoly? Participatory Research in Development(Participatory Research in Asia (PRIA), 1982-06) Hall, Budd L; Gillete, Arthur; Tandon, RajeshItem Creating knowledge: Breaking the monopoly(1982) Hall, Budd LItem Decolonization of knowledge, epistemicide, participatory research, and higher education(UCL Press, 2017) Hall, Budd L; Tandon, RajeshThis article raises questions about what the word ‘knowledge’ refers to. Drawn from some 40 years of collaborative work on knowledge democracy, the authors suggest that higher education institutions today are working with a very small part of the extensive and diverse knowledge systems in the world. Following from de Sousa Santos, they illustrate how Western knowledge has been engaged in epistemicide, or the killing of other knowledge systems. Community-based participatory research is about knowledge as an action strategy for change and about the rendering visible of the excluded knowledges of our remarkable planet. Knowledge stories, theoretical dimensions of knowledge democracy and the evolution of community-based participatory research partnerships are highlighted.Item Education for all as determined by the few?(Society for Participatory Research in Asia, 1989-12) Tandon, RajeshItem Global thematic review on training in community-based research: Indigenous people and perspectives in Latin American(Participatory Research in Asia (PRIA) and Unversity of Victoria, 2016) Haffenden, Johanna AndreaThe review examines CBR in Latin America regarding indigenous people and indigenous perspectives around the core themes of democracy, water governance and sustainability. In Latin America as a result of decades of continuous political activity and in the name of democracy indigenous populations have been recognised with an active political role without having to abandon their cultural identity (Korovkin, 2001) to the point that it has also become a tool of power to change existing structures. In addition, it is argued that the current political participation of indigenous peoples in Latin American constitutes the development of postliberal citizens (Jorge Hernandez Díaz, 2010). Within this context CBR involving indigenous people and indigenous perspectives in Latin America frequently refers to the idea of recovering indigenous identities and discourses that intend to subvert systems that still serve privileged and white social classes over indigenous people. It is in this context that CBR, encompassed by universities and intellectuals committed to alter the current dynamics, develops and shapes social initiatives. Within the CBR framework indigenous peoples are visible actors who possess perspectives that are part of a culture that can offer solutions to environmental issues created by the ‘other.Item Higher education, the politics of knowledge and the challenges of popular education and social movements(1993) Hall, Budd LDr. Budd L. Hall reflects on the politics of knowledge in higher education, drawing on his own experiences across adult education, participatory research, and academic life. The paper departs from conventional academic arguments. It moves through personal narrative and engagement with other scholars to examine how universities continue to decide what counts as legitimate knowledge. Hall grounds these reflections in specific encounters from his career, particularly the 1991 Paulo Freire Birthday Conference in New York, where a question from a Latina community educator pushed him to rethink how universities relate to the communities they claim to serve. He traces participatory research back to challenges against positivist paradigms in adult education and international development research, noting that even as the field gains recognition inside universities, systems of tenure, promotion, and academic reward continue to favor individual scholarship over collaborative and community-rooted work. Eco-feminist, cultural-historical, and adult education voices, including Vandana Shiva, Mechtild Hart, and Edmund Sullivan, widen the critique further. Hall also points to community-based research centres, PRIA among them, and popular education networks across Latin America as spaces sustaining knowledge outside university walls, closing with a call to reinvent the academy in more democratic and non-extractive termsItem Indigenous perspectives on open science and the decolonization of knowledge(UNESCO Chair, 2022-05-11) Hall, Budd L; Tandon, RajeshThis policy brief on Indigenous Perspectives on Open Science and the Decolonization of Knowledge is a contribution to WHEC 22 theme three on Inclusion on Higher Education. It is the product of The World Virtual Indigenous Circle on Open Science and the Decolonization of Knowledge which took place on November 12, 2020. It was organized by the UNESCO Chair in Community-Based Research and Social Responsibility in Higher Education, co-hosted by the Canadian Commission for UNESCO and the World Indigenous Nations Higher Education Consortium, and the format was designed by Lorna Wanósts'a7 Williams. The Circle featured nearly 20 Indigenous speakers and attracted some 300 registrants from around the world. Its purpose was to inform UNESCO's drafting of a recommendation on open science and, in turn, to ensure Indigenous knowledge is incorporated respectfully and with integrity to help reshape how higher education institutions recognize and use it. The aim of this brief is to share our recommendations on the next of many steps toward ensuring that Indigenous knowledge is better recognized worldwide, so it can guide individuals and institutions in higher education, in research, and in protecting the Earth.Item International webinar series on open science and the decolonization of knowledge(2020-10-28) Canadian Commission for UNESCO; UNESCO ChairItem Non-formal adult education as an entry point for community organisation(0000) Ginny; Shrivastava, OmHow can adult education be leveraged to organise communities? Non formal adult education, by virtue of its flexibility and close alignment with local needs, offers a strong entry point for community organisation. In this article, Ginny and Om Srivastava outline how adult education can be operationalised not merely as a literacy intervention but as a participatory process rooted in people’s lived realities aimed towards individual and social development. They emphasise that the core aim is not limited to reading and writing, but to enable individuals to understand their social conditions, develop critical awareness, and begin to act collectively. Literacy, functional knowledge, and consciousness raising are seen as interconnected pathways through which people can recognise their own potential and organise for change. The article further details how such programmes must be grounded in the community through immersion, participatory methods, and locally relevant materials. Adult education centres, when designed as shared spaces of dialogue and reflection, can evolve into forums for collective decision making and action. In this sense, adult education becomes not an end in itself, but a starting point for building confidence, leadership, and sustained community organisation.Item Participatory research meeting in India(1979-02) Tandon, RajeshThis report documents a Participatory Research (PR) meeting held in February 1979. It was attended by 35 activists, field workers, researchers, and practitioners from across India. It describes case studies shared at the meeting, including West Bengal's Operation Barga sharecropper registration drive, a tribal-led irrigation scheme in Rajasthan, and the mobilization of landless labourers and tribal women through Maharashtra's Shramik Sangathana. The report then turns to debates that emerged on PR's relationship to social action, the overlapping roles of researcher and activist, the risk of fostering dependency, and possible entry points for PR work, along with a comparison of PR and classical research across five guiding principles. It closes by reflecting on the empathy and self-awareness needed in a participatory researcher.Item Participatory research-Popular knowledge and power(1984-09) Hall, Budd LItem Participatory research: An approach for change(International Council for Adult Education, 1975) Hall, Budd LHow can research be imagined as an educational and transformative process rather than an extractive one? In this reflective essay, Dr. Budd Hall examines the shortcomings embedded within dominant principles of social science research. Drawing from his experiences as a researcher and his interactions with local education officers in the 1970s, he reflects on how research practices often alienate communities from the very processes meant to understand them. The essay explores key concerns around the ideological foundations of research, the ways in which social problems are oversimplified, and the distance from adult education principles. In doing so, it invites researchers to reimagine research as a dialectic, dialogic and ongoing educational experience which is oriented towards the liberation of human creative potential rather than the production of “neutral” knowledge.Item Partnering with higher education institutions for SDG 17: The role of higher education institutions in multi-stakeholder partnerships(2018-04) Tandon, Rajesh; Chakrabarti, Kaustuv
